Showing posts with label thingstogohmmm. Show all posts
Showing posts with label thingstogohmmm. Show all posts

Wednesday, 11 April 2012

Wednesday, 18 November 2009

To All those Born in the 40's, 50's , 60's & early '70s...

To All those Born in the 40's, 50's , 60's & early '70s... 
by Patrick Teoh in his blog "Niamah!!",

First, we survived with mothers who had no maids. 
They cooked /cleaned while taking care of us at the same time.
 

They took aspirin, candies floss,fizzy drinks, shaved ice with syrups and diabetes were rare. Salt added to Pepsi or Coke was remedy for fever.
 

We had no childproof lids on medicine bottles, doors or cabinets and when we rode our bikes, we had no helmets. 


As children, we would ride with our parents on bicycles/ motorcycles for 2
 or 3. Richer ones in cars with no seat belts or air bags. 

Riding in the back of a private taxi was a special treat.
 

We drank water from the tap and
 NOT from a bottle.. 

We would spend hours on the fields under bright sunlight flying our kites, without worrying about the UV ray which never seem to affect us.
 

We go to jungle to catch spiders without worries of Aedes mosquitoes. 


With mere 5 pebbles (stones) would
 be a endless game. With a ball (tennis ball best) we boys would ran like crazy for hours. 

We catch guppy in drains / canals and when it rain we swim there.
 

We shared one soft drink with four
 friends, from one bottle and NO ONE actually worry about being unhygenic.. 

We ate salty, very sweet & oily food, candies,bread and real butter and
 drank very sweet soft sweet coffee/ tea, ice kacang, but weweren't overweight because......... 

WE WERE ALWAYS OUTSIDE PLAYING!! 


We would leave home in the morning and play all day,
 till streetlights came on. 

No one was able to reach us all day.
 
AND WE DONT HAVE HANDPHONES TO BUG US.

And we were O.K.
 AND WE ARE SAFE. 

We would spend hours repairing our old bicycles and wooden scooters out of scraps
 and then ridedown the hill, only to find out we forgot the brakes. After running into the bushes a few times, we learned to solve the problem. 

We did not have Playstations, X-boxes,
Nintendo's, multiple channels on cable TV, DVDmovies, no surround sound, no phones, nopersonal computers, no Internet. WE HAD FRIENDS and we went outside and found them! 

We fell out of trees, got cut, broke bones and teeth and we still continued
 the stunts. 

We never had birthdays parties till we are 21 


We rode bikes or walked to a friend's house and just yelled for them! 

The idea of a parent bailing us out if
 we broke the law was unheard of. They actually sided with the law! 

Yet this generation has produced some of the best risk-takers, problem solvers and inventors ever! 

The past 40 years have been an explosion of innovation and new ideas. 


We had freedom, failure, success and
responsibility, and we learned 

HOW TO DEAL WITH IT ALL! 


And YOU are one of them! 


CONGRATULATIONS!
 

You might want to share this with others who have had the luck to grow up as kids, before the government regulated our lives for our own good.


And while you are at it, forward it to your kids so they will know how brave their parents were.
 


PS:- The big type is because Long-sightedness or hyperopia at our age

Sunday, 15 November 2009

The 10 Truths about Marriage

The 10 Truths about Marriage

Truth # 1
Marriages are made in heaven
But then again, so is thunder and lightning.

Truth # 2
If you want your wife to listen and pay strict attention to every word you say,

Talk in your sleep.

Truth # 3
Marriage is grand - and divorce is at least a 100 grand!

Truth # 4
Married life is very frustrating.
In the first year of marriage, the man speaks and the woman listens.
In the second year, the woman speaks and the man listens.

In the third year, they both speak and the neighbors listen.

Truth # 5
When a man opens the door of his car for his wife, you can be sure of one thing:
Either the car is new or the wife is.

Truth # 6
Marriage is when a man and woman become as one;

The trouble starts when they try to decide which one.

Truth # 7
Before marriage, a man will lie awake all night thinking about something you said.

After marriage, he will fall asleep before you finish.

Truth # 8
Every man wants a wife who is beautiful, understanding, economical, and a good cook.

But the law allows only one wife.

Truth # 9
Marriage and love are purely a matter of chemistry.
That is why one treats the other like toxic waste.

Truth # 10
A man is incomplete until he is married. After that, he is finished.

Bonus Truth
A long married couple came upon a wishing well.

The wife leaned over, made a wish and threw in a penny.
The husband decided to make a wish too.

But he leaned over too much, fell into the well, and drowned.
The wife was stunned for a moment, but then smiled,
“It really works!”

Saturday, 7 November 2009

Why we need immigrants - (The Straits Times) SINGAPORE

Why we need immigrants
Saturday, 07 November 2009

(The Straits Times) - SINGAPORE will go the way of the dinosaurs, without the influx of permanent residents and new citizens, Senior Minister Goh Chok Tong warned on Saturday night.

Making a compelling case for the need to take in more new immigrants, he trotted out various sets of figures to drive home the stark reality Singapore is facing: 'In the last 10 years, the number of people aged 65 and above has grown by about 100,000 while the number of children aged below 15 had shrunk by about 50,000.'
And despite all the efforts to encourage marriage and procreation, the total fertility rate climbed only marginally from 1.26 in 2004 to 1.28 last year - far short of the 2.1 needed to replace father and mother.  In absolute terms, Singapore needs about 60,000 babies per year, but last year only 32,400 citizen babies were added.

Calling this an 'unsustainable demographic structure,' SM Goh told residents and grassroots leaders at a Deepa Thirunal event at the Braddell Heights Community Club: 'If we do not take in any more new immigrants, our population will begin to shrink in 2020. That is only 11 years away!

'To sustain our present standard of living, we need to top up our population with immigrants, particularly those with skills, entrepreneurial drive and talent. Without them... our growth rate would be easily 1 to 2 percentage points lower.

'Without the foreign workforce, our flats and MRT will not be built, our buses will come to a standstill, our healthcare services will degrade, and many investors, including Singaporean ones, will uproot and go where talent is abundant. Instead of sacrificing just 1-2 percentage points of growth, our economy will shrink, and our quality of life decline.'

Beyond just sustaining the quality of life here, immigrants enrich the society, said Mr Goh, adding:' Immigrants inject a certain vitality and diversity to our society, adding vibrancy to our economy, and broadening our horizons in other fields like the arts, music, sports, and philanthropy.'

Sunday, 25 October 2009

NEC makes retina-display translation specs

NEC makes retina-display translation specs
The Yomiuri Shimbun
Oct. 25, 2009

NEC Corp. has developed eyeglass equipment that interprets foreign languages into mother tongues and projects the translation onto a person's retina, The Yomiuri Shimbun has learned.

This kind of device would make it possible to speak with a foreigner naturally in one's mother tongue without an interpreter, according to sources.

If the accuracy of translation improves, it is expected to be used in various fields and situations, such as international conferences and business negotiations with foreign companies.

The equipment comprises a script projector and microphone attached to the glasses, and a small computer that can be attached to the waist of a user. When two people with different mother tongues speak in their own languages, the projector displays expressions from both languages.

NEC's application of a technology to project images by casting light directly onto the retina is a world first.

The retina transforms the optical information into a nerve signal, which is sent to the center of the brain via optic nerves.

The sources said that people can use the equipment for hours without getting eye strain as it is not necessary to focus on the script display. Because the script appears on the peripherals of a person's vision, the technology enables people to look at each other while they speak.

NEC plans to put the product on the market in 2010, the sources said. But as the accuracy of translation is not yet up to scratch, the company likely will not sell the system as translation equipment at first, but as a display device for employees in shops and factories.

By displaying information such as work procedures and charts, it would be a time-saver for workers as they would not have to stop their work to read manuals. It is expected to improve their efficiency and help prevent them from making mistakes.

Possible future applications include car navigation systems and video games. It also would enable police to distinguish whether license plates that come into sight are stolen by using a small camera attached to the glasses, the sources said.


Thursday, 8 October 2009

The Demise of the Dollar

In a graphic illustration of the new world order, Arab states have launched secret moves with China, Russia and France to stop using the US currency for oil trading

By Robert Fisk, The Independent

In the most profound financial change in recent Middle East history, Gulf Arabs are planning – along with China, Russia, Japan and France – to end dollar dealings for oil, moving instead to a basket of currencies including the Japanese yen and Chinese yuan, the euro, gold and a new, unified currency planned for nations in the Gulf Co-operation Council, including Saudi Arabia, Abu Dhabi, Kuwait and Qatar.

Secret meetings have already been held by finance ministers and central bank governors in Russia, China, Japan and Brazil to work on the scheme, which will mean that oil will no longer be priced in dollars.

The plans, confirmed to The Independent by both Gulf Arab and Chinese banking sources in Hong Kong, may help to explain the sudden rise in gold prices, but it also augurs an extraordinary transition from dollar markets within nine years.

The Americans, who are aware the meetings have taken place – although they have not discovered the details – are sure to fight this international cabal which will include hitherto loyal allies Japan and the Gulf Arabs. Against the background to these currency meetings, Sun Bigan, China's former special envoy to the Middle East, has warned there is a risk of deepening divisions between China and the US over influence and oil in the Middle East. "Bilateral quarrels and clashes are unavoidable," he told the Asia and Africa Review. "We cannot lower vigilance against hostility in the Middle East over energy interests and security."

This sounds like a dangerous prediction of a future economic war between the US and China over Middle East oil – yet again turning the region's conflicts into a battle for great power supremacy. China uses more oil incrementally than the US because its growth is less energy efficient. The transitional currency in the move away from dollars, according to Chinese banking sources, may well be gold. An indication of the huge amounts involved can be gained from the wealth of Abu Dhabi, Saudi Arabia, Kuwait and Qatar who together hold an estimated $2.1 trillion in dollar reserves.

The decline of American economic power linked to the current global recession was implicitly acknowledged by the World Bank president Robert Zoellick. "One of the legacies of this crisis may be a recognition of changed economic power relations," he said in Istanbul ahead of meetings this week of the IMF and World Bank. But it is China's extraordinary new financial power – along with past anger among oil-producing and oil-consuming nations at America's power to interfere in the international financial system – which has prompted the latest discussions involving the Gulf states.

Brazil has shown interest in collaborating in non-dollar oil payments, along with India. Indeed, China appears to be the most enthusiastic of all the financial powers involved, not least because of its enormous trade with the Middle East.

China imports 60 per cent of its oil, much of it from the Middle East and Russia. The Chinese have oil production concessions in Iraq – blocked by the US until this year – and since 2008 have held an $8bn agreement with Iran to develop refining capacity and gas resources. China has oil deals in Sudan (where it has substituted for US interests) and has been negotiating for oil concessions with Libya, where all such contracts are joint ventures.

Furthermore, Chinese exports to the region now account for no fewer than 10 per cent of the imports of every country in the Middle East, including a huge range of products from cars to weapon systems, food, clothes, even dolls. In a clear sign of China's growing financial muscle, the president of the European Central Bank, Jean-Claude Trichet, yesterday pleaded with Beijing to let the yuan appreciate against a sliding dollar and, by extension, loosen China's reliance on US monetary policy, to help rebalance the world economy and ease upward pressure on the euro.

Ever since the Bretton Woods agreements – the accords after the Second World War which bequeathed the architecture for the modern international financial system – America's trading partners have been left to cope with the impact of Washington's control and, in more recent years, the hegemony of the dollar as the dominant global reserve currency.

The Chinese believe, for example, that the Americans persuaded Britain to stay out of the euro in order to prevent an earlier move away from the dollar. But Chinese banking sources say their discussions have gone too far to be blocked now. "The Russians will eventually bring in the rouble to the basket of currencies," a prominent Hong Kong broker told The Independent. "The Brits are stuck in the middle and will come into the euro. They have no choice because they won't be able to use the US dollar."

Chinese financial sources believe President Barack Obama is too busy fixing the US economy to concentrate on the extraordinary implications of the transition from the dollar in nine years' time. The current deadline for the currency transition is 2018.

The US discussed the trend briefly at the G20 summit in Pittsburgh; the Chinese Central Bank governor and other officials have been worrying aloud about the dollar for years. Their problem is that much of their national wealth is tied up in dollar assets.

"These plans will change the face of international financial transactions," one Chinese banker said. "America and Britain must be very worried. You will know how worried by the thunder of denials this news will generate."

Iran announced late last month that its foreign currency reserves would henceforth be held in euros rather than dollars. Bankers remember, of course, what happened to the last Middle East oil producer to sell its oil in euros rather than dollars. A few months after Saddam Hussein trumpeted his decision, the Americans and British invaded Iraq.

Monday, 5 October 2009

Early Risers Crash Faster Than People Who Stay Up Late

From the September 2009 Scientific American Mind

Early Risers Crash Faster Than People Who Stay Up Late

Night owls belie slacker reputation by staying alert longer

By Siri Carpenter

NIGHT OWLS: It's even harder to know now whether we should go to bed early or burn the midnight oil.

Early birds may get the best worms—or at least the best garage sale deals—but they also tire out more quickly than night owls do. In a new study researchers Christina Schmidt and Philippe Peigneux, both at the University of Liège in Belgium, and their colleagues first asked 16 extreme early risers and 15 extreme night owls to spend a week following their natural sleep schedule. Then subjects spent two nights in a sleep lab, where they again followed their preferred sleep patterns and underwent cognitive testing twice daily while in a functional MRI scanner.

An hour and a half after waking, early birds and night owls were equally alert and showed no difference in attention-related brain activity. But after being awake for 10 and a half hours, night owls had grown more alert, performing better on a reaction-time task requiring sustained attention and showing increased activity in brain areas linked to attention. More important, these regions included the suprachiasmatic area, which is home to the body’s circadian clock. This area sends signals to boost alertness as the pressure to sleep mounts. Unlike night owls, early risers didn’t get this late-day lift. Peigneux says faster activation of sleep pressure appears to prevent early birds from fully benefiting from the circadian signal, as evening types do.

Note: This article was originally printed with the title, "Early Risers Crash Faster."

Wednesday, 29 April 2009

Recession Kisses

Husband working abroad wrote to his wife...

Dear Sweetheart,

I can't send my salary this month, as I have overspent. I'm sending 100
Kisses instead. You are my sweetheart.

Signed, Your Husband,


His wife replied...

Sweetheart Dearest,

Thanks for the 100 kisses, below is the list of expenses...

1. The Milk man agreed on 2 kisses for one month's milk.
2. The electricity man agreed only after 7 kisses.
3. Your landlord comes every day to take 2 or 3 kisses instead of the rent.
4. Supermarket owner did not accept kisses only, so I gave him other items
.. (hope u understand??)
5. Other expenses 40 kisses.

Please don't worry about me, I have a remaining balance of 35 kisses and
I hope I can complete the month using this balance.

Shall I plan the same for next month? Please Advise !

Signed, Your Wife

Sunday, 22 March 2009

Construction Industry - Explained




Architect - Design is unrealistic & unworkable
Engineer - Achieves workable design to match Architect's design but ugly as hell
Project Manager - Design not important. Only needs to follow specifications
Owner - What is actually in the owner's mind
Contractor Built - Builds a workable design but cheap as hell
Contractor Claim - Claims the owner for the world
Quantity Surveyor - Payment accessed after final reductions and omissions

Thursday, 11 December 2008

Back to the future

Back to the future

Ho Kwon Ping
The Straits Times, 10 December 2008

AS IF the demise of American-style capitalism was not enough, more bad news about 'the new declinism' of the American global order recently made the front page. The United States National Intelligence Council's (NIC's) periodic global trends report caused The Guardian to headline: '2025: the end of US dominance'.

The fact that it was the NIC that issued this prediction was probably more shocking than its conclusion. After all, the observation that 2025 would see 'a world in which the US plays a prominent role in global events, but is seen as one among many global actors' would be surprising only to the most die-hard advocates of the American Imperium. But because modern history has always been about the inexorable rise of Western civilisation, it has been difficult for many Westerners to conceive of a world where multiple civilisations co-existed.

History teaches us that we can look back to see the future: Around 150 years ago, an event of enormous significance occurred, but it passed without notice. 1852 was the year when, for the first time in human history, one of the world's major nations had more of its people living in cities than in the countryside. That country happened to be England.

Over the next 100 years, England rapidly advanced to become the world's pre-eminent imperial power. That it was the first and most urbanised nation in the world was a major contributor towards its dominance. The massive rural-tourban migration provided human fodder for Britain's factories, army and navy, as well as consumers for Britain's industrial revolution. The notion of a working class, which was to lead to the fierce ideological conflicts of the 20th century, was entirely a result of urbanisation.

What is the point of this historical anecdote? Well, the very same trend which propelled little England to become one of the world's most powerful empires is now playing out in the world's largest country, China.

Today, 40 per cent of China's population is already living in cities. When the Chinese Communist Party assumed power in 1949, only 12 per cent cent did. Every year now, from 25 million to 30 million Chinese villagers move to the cities. Within the next 10 years, 300 million to 500 million of them - more than the entire population of Western Europe - will have made that journey. By 2015, China will reach the same tipping point as England did in 1852.

The same is happening in India, though at a slightly slower pace. In 1950, marginally more Indians lived in cities than did Chinese - roughly 17 per cent compared to China's 12 per cent. But by 2015, when more than half of China will be urban, only one-third of Indians will live in cities. Only around 2050 will India reach the rural-urban tipping point.

Whether urbanisation is the cause or the consequence of powerful socio- economic trends - or whether urbanisation brings more social ills than progress - is not relevant. What is important is that urbanisation is a leading indicator of rapid, though not necessarily equitable, economic development.

This demographic trend is so inexorable, we will see not just the economic or political resurgence of Asia but a paradigm shift in civilisational relationships.

Civilisations are not just about geopolitical or economic power. They involve value systems and belief structures. The past 200 years have witnessed the dominance of Western civilisation, through a combination of military and technological prowess, backed by vibrant political and economic systems.

The weight of demographic evidence indicates the re-emergence of two ancient Asian civilisations to global prominence. Economic and political change occurs in short-wave cycles; civilisations rise and fall in very long-wave cycles. The decline of Asia took 200 years; its rise will be equally long.

What will the world look like then? There will be a re-balancing of economic and political power, obviously. But more fundamentally, Western cultural norms will no longer be the yardstick by which non-Western societies measure themselves. We will see a world with competing value systems, rather than the sanitised, homogeneous globalisation that Davos-philes imagined.

To glimpse what the world will look like in the next century, we have to ironically go back 300 years, to the 17th century. That was the last century when the world was not dominated by any single civilisation. Let's take a look at a random year - say 1652, exactly 200 years before the seminal year of 1852.

In 1652, Oliver Cromwell crowned himself protector of England. The Tokugawa shogunate in Japan celebrated its first 50 years of power. The Manchu dynasty in China, only 10 years old then, was still virile and innovative. The Taj Mahal had just been completed in India. Isaac Newton had yet to discover gravity and the Islamic and East Asian civilisations were more advanced in science than Europe. These four cultures - Chinese, Indian, Islamic and the Western - had contacts with one another but none was dominant.

Fast forward 100 years later to 1752. That year the British East India Company seized Bengal. A decade later the steam engine was patented and not long after the cotton gin was invented, launching the Industrial Revolution. The Age of Reason, leading to a most unreasonable Age of Imperialism, was about to dawn. Another 100 years later, England became the most urbanised nation in the world, which propelled it (and the West in general) to become the world's dominant economic, military and political power. Despite two devastating world wars in the last century, this dominance lasted another century, till the anti-colonial movements of the mid 20th century.

The 1652 world, when no civilisation was dominant, is a world that non-Western societies can easily handle, and perhaps even long for. To the West, such a world might seem slightly unnerving, perhaps even frightening.

Allow me at this point to be provocative. China, and to a lesser extent India, will be a major player in this re-ordering of world civilisations. Islam will be the other. Both are coming at it from totally different directions: Asia from outside the Western framework, and Islam, ironically, from within.

If there is a clash of civilisations, it will not occur in the Middle East. The most profound encounters between Islam and the West today is not occurring in Lebanon or Gaza. It is occurring in the immigrant enclaves in Birmingham in Britain or Detroit in the US - within the very heart of Western civilisation. The fact that recent terrorist arrests in Europe have involved native-born nationals is significant.

The challenges to Western civilisation are real. Whether they result in a 'clash of civilisations', as Samuel Huntington envisages, or a peaceful transition to a new world order with multiple centres of power, each governed by its own cultural norms, will depend on the willingness of the West to accommodate the new powers.

If the transition is to be peaceful, the Western world must acknowledge three basic mindset changes.

First, the fact that Western civilisation has dominated the globe for several hundred years, does not necessarily make it the natural order of things. One would think this is a no-brainer, but the speeches of some Western leaders suggest that concepts like 'manifest destiny' are still very much alive, especially among so-called neo-conservatives in the US.

Second, it is very likely that 100 years from now the world will again resemble the world of 1652, with no dominant civilisation. Whether there will be, as globalisation advocates predict, a single world culture, or competition between different but interconnected civilisations, remains to be seen - but we should not assume it will be the former.

Third, what happens in the next 10 years is likely to shape the future, as an increasingly assertive Asia finds itself blocked by a resistant West, and a disillusioned Muslim minority within the West rejects Western civilisational values.

What should responsible Western intellectuals and companies do? For a start, they can be the midwives, rather than the abortionists, of a new world order with several competing, broadly equal and constantly interacting civilisations.

And what we all need to do is remember that the greatest lesson of history is not that demographics is a great shaper of trends - which indeed it is - but that the cause of the downfall of every single civilisation since time immemorial has been hubris.

Hubris - that quality of believing what you want to believe of yourself; that singular lack of self-doubt which eventually clouds wisdom and overrides our better judgment - that is the greatest danger civilisations, East and West, face.

The writer is chairman of the board of trustees of the Singapore Management University. Think-tank is a weekly column rotated among eight leading figures in Singapore's tertiary and research institutions.

It is very likely that 100 years from now the world will again resemble the world of 1652, with no dominant civilisation. Whether there will be, as globalisation advocates predict, a single world culture, or competition between different but interconnected civilisations, remains to be seen - but we should not assume it will be the former.

Copyright 2008 Singapore Press Holdings, Inc. All Rights Reserved. Published by OneSource Information Services, Inc., December 2008

 

Tuesday, 9 December 2008

Banking on Neo-Confician Capitalism

Banking on Neo-Confician Capitalism



It's university graduation season again and invariably, many graduates I encounter want to become investment bankers.

In less than a year, financial stocks have plummeted by over 70 per cent in value. Millions of Americans and Britons have lost their homes. Countless millions more around the world have seen their net wealth drop precipitously, possibly never to recover within their working lives. Who to blame? Investment bankers, of course, who devised all those sub-prime mortgages and other cute "products" with long, exotic names.

As someone noted, never in history have so many people lost so much money

due to the actions of so few.

Why then would young graduates want to be investment bankers? Well, to begin with, because investment bankers reward themselves pretty well, regardless of how others are doing. Bonuses paid in London's financial district totalled f6 billion 6815.7 billion) this year, though the total losses of financial services companies were 10 times greater.

And in case you think that pay should correlate with performance, don't be naive. Last year, the CEO of a large private equity fund walked away with a US8350 million (SS499 million) bonus, though his just-listed company's share price had tanked by 37 per cent.

Nobel laureate Joseph Stiglitz recently noted that the Wall Street financial system "paid bankers to gamble. When things turned out well, they walked away with huge bonuses. When things go badly, as now, they do not share in the losses. Even if they lose their jobs, they walk away with huge sums".

To be fair to the maligned financial engineers, others also got rich during the good years. In 1994, the average American CEO was paid about 90 times more than the average blue-collar worker. Today, it is 180 times.

But it is still mainly bankers who buy the thousand-dollar wines and Bentley convertibles. In America's Fortune 1,000 industrial companies, CEOs make around

two to five times more than their immediate subordinates. In Wall Street, the top

dog earns around 20 to 40 times more than his immediate subordinates.

It's not surprising then that income inequality in the United States is at an all-time high. The share of the national wealth owned by the top 1 per cent of Americans has more than doubled – from 20 per cent in 1976 to more than 50 per cent today. Through changes to the tax system, an American private equity partner can today pay less taxes than the cleaning lady in his office, according to economist Paul Krugrnan.

How did all this happen with no one complaining? The simple answer is that in a period of continually rising asset prices – in this case, of houses – living standards became detached from income and tied to asset value. People simply borrowed more to finance their lifestyles, and this was possible because of the housing bubble.

When was the last time the US had nearly the same income inequality as today? Answer: 1929, the eve of the Great Depression. The 1920s was a decade of enormous wealth and booming prosperity for the very rich and, as one historian noted, it was fuelled by "the magic of leverage". Sound familiar?

Back then, it was through investment trusts sponsoring one after another in one huge financial house of cards. Today, it is home owners leveraging off ever-rising home values to borrow more than at any time in American history. It is private equity funds borrowing over 30 times their equity, to buy inflated assets and yet return stellar profits to investors.

The globalisation of capitalism in the past half-century has resulted in two major socio-cultural variants. The dominant variant – Anglo-American capitalism – was built on very high income inequality as the incentive for risk-taking and wealth creation and had all its flaws recently exposed.

The genteel conspiracy between Wall Street and its compliant multilateral- agency partners (read: International Monetary Fund) is now breaking down. The legitimacy of this collusion, once never questioned, has been frayed by blatant hypocrisies. As one observer noted, the sub-prime mortgage crisis and its aftermath have done to US leadership in financial markets what Guantanamo Bay has done to the US moral high ground in human rights.

The German President has even derided private equity fund managers as "locusts" and sub-prime peddlers as "monsters", and called for a return to what he called "a continental European banking culture".

However, the European model, influenced – "infected", Americans would say – by democratic socialist tendencies after World War 11, produced welfare capitalism with its stifling effect on individual initiative and entrepreneurship. It's not a particularly inspiring alternative to Wall Street.

Successive financial crises have proven one consistent point: Regulation by itself cannot prevent excessive speculation or collusive behaviour. Greed fuels speculative booms and aggravates busts, but it can only be reined in, not by regulation alone, but by a moral framework – the value system of the entire society, within which business is practised.

As East Asia emerges as a major economic region, it should not simply adopt the Anglo-American or European models, but create its own alternative. The common, recurring socio-ethical tradition of East Asia is its communitarian, family-focused webs of mutual obligations. This communitarianism can, if thoughtfully enhanced, nurtured and developed, replace the highly individualistic, Darwinian ethos of Anglo-American capitalism, or the state welfarism of Euro-capitalism.

Of course, critics will argue that this neo-Confucian capitalism is compatible with crony capitalism, as the 1997 Asian financial crisis highlighted. They have a point. But the flaws of East Asian culture do not negate the need to develop a socio-cultural alternative to the Wall Street ethos. Indeed, they only make more urgent that East Asian thought leaders refine and redefine neo-Confucian values.

After all, the only long-term solution is to change a society's entire reward system, and this can be done only if society changes the ways it views itself.

US presidential hopeful Barack Obama got it right when he said the country has lost "its sense of shared prosperity". It is the shared sense of prosperity which is at the very heart of neo-Confucian capitalism, and which East Asia needs to rediscover as the root of its success and the inspiration for its future.

The writer is chairman of the board of trustees of the Singapore Management University.



Source:
www.straitstimes.asia1.com.sg/Review/Others/STIStory_272233.html


Rights:
Copyright © 2008 Singapore Press Holdings Ltd. Co.

Sunday, 10 August 2008

United Nations’ Universal Declaration of Human Rights

United Nations’
Universal Declaration of Human Rights

PREAMBLE

      Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

      Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

      Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

      Whereas it is essential to promote the development of friendly relations between nations,

      Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

      Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

      Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, therefore, THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

      All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

      Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

      Everyone has the right to life, liberty and security of person.

Article 4.

      No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

      No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

      Everyone has the right to recognition everywhere as a person before the law.

Article 7.

      All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.


      Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

      No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

      Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

      (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

      (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

      No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

      (1) Everyone has the right to freedom of movement and residence within the borders of each state.

      (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

      (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

      (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

      (1) Everyone has the right to a nationality.

      (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.


      (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

      (2) Marriage shall be entered into only with the free and full consent of the intending spouses.

      (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

      (1) Everyone has the right to own property alone as well as in association with others.

      (2) No one shall be arbitrarily deprived of his property.

Article 18.

      Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.


      Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

      (1) Everyone has the right to freedom of peaceful assembly and association.

      (2) No one may be compelled to belong to an association.

Article 21.

      (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

      (2) Everyone has the right of equal access to public service in his country.

      (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

      Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

      (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

      (2) Everyone, without any discrimination, has the right to equal pay for equal work.

      (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

      (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

      Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

      (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

      (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

      (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

      (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

      (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

      (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

      (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

      Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

      (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

      (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

      (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

      Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Sunday, 25 May 2008

3,500 years of the Sedition Act (Repost from Malaysiakini blog)

3,500 years of the Sedition Act
Sunday, 25 May 2008

It is clear that the Sedition Act can solve all our problems. The Sedition Act, properly and seriously implemented, would result in the entire world sharing just one religion. There would not be so many religions, which, today, are the source of most of the world’s problems.

NO HOLDS BARRED
Raja Petra Kamarudin

There is an old law which many Malaysians do not realise still exists in this country. This law is called the Sedition Act. How old is this law, you may ask. Trust me, it is very, very old.

The Sedition Act was already around 3,000 or 3,500 years ago during the time of the Egyptian Pharaohs. At that time a man called Musa -- namesake of Musa Hitam, Musa Aman and Musa Hassan; who are all the exact opposite of the Musa of old Egypt -- received a message from God. And the message is that the Pharaoh is not God, as he believed he was, and Musa was to go tell him so.

Of course Musa was scared because he was aware of the Sedition Act and anyone who disputes that the Ruler of Egypt is God will be dealt with severely. So Musa asked God for permission to bring his brother along since his brother had the gift of the gab and was able to ‘spin’ just like the Bloggers of modern days. Knowing that a lot of spinning would be required to counter Pharaoh’s claim of divinity, God agreed and Musa and his brother then went and confronted the Pharaoh.

The Pharaoh asked Musa what are the credentials to become God. Musa then replied that God gives life and God takes life. The Pharaoh then sentenced Musa to death thereby ‘taking his life’. The Pharaoh then commuted the death sentence thereby ‘giving back’ Musa his life.

“So I have just taken life and given life,” argued the Pharaoh. “That means I am God.”

That was certainly a very smart move indeed. So what is the moral of this story? Simple. If the Internet and Blogs had been around 3,000 or 3,500 years ago, the Pharaoh would have been the King of Bloggers since he is the best spin-doctor in history.

But Musa insisted that the Pharaoh was not God and this resulted in the Pharaoh invoking the Sedition Act on him. Any act to make the people hate or turn against the Ruler is an act of sedition and punishable under the Sedition Act. However, Musa did not play fair. He skipped bail and escaped from Egypt and this resulted in the new nation of Israel being created. And, ever since, this has been the cause of great turmoil and countless deaths. If the Pharaoh has arrested Musa under the Sedition Act and had not allowed him bail then there would be no turmoil and chaos in this world today and we would all be living in a peaceful world, in particular in the Middle East.

Slightly over 2,000 years ago, another person by the name of Isa came along. This was Isa The Man not ISA the Internal Security Act. Isa too was seditious and he turned the people against the Rulers. Of course Isa was not really that successful because he only had about a dozen followers, not even enough to form an Umno branch, which requires more members than that. But the Ruler made the great mistake of making a martyr out of Isa and his support grew, until today where he has more than one billion followers.

That was certainly not a very smart move indeed. So what is the moral of this story? Simple. Never make a martyr of someone who commits the crime of sedition, as then his or her following will grow beyond controllable proportions.

1,400 years or so ago, another man came along. This man was called Muhammad (but he had only one Muhammad in his name, not like today where we have people with two Muhammads in their name). For ten years he tried turning the people against the Rulers of the tiny state called Mekah. Finally, the Mekah government could stand it no longer and they tried arresting Muhammad under the Sedition Act.

But Muhammad managed to escape to another small village called Medina. Within 12 years this village grew into a city and they managed to build a large army and then went back to Mekah to topple the government.

That was certainly a very smart move indeed. So what is the moral of this story? Simple. Never allow anyone who commits the crime of sedition to escape to another country, as he or she can then build up a large army and come back to topple the government.

These examples of Musa, Isa and Muhammad have taught the world a thing or two. Firstly, never allow anyone to commit the crime of sedition. Secondly, sedition is not about punishing someone for lying. Sedition is about punishing someone who tells the truth. And that was demonstrated in Penang not too long ago when Marina Yusoff was found guilty of sedition for telling the truth -- yes, she proved that she had told the truth and had not lied. Marina Yusoff wrongly thought that if she could prove she was telling the truth she would escape punishment. Little did she realise that the Sedition Act does not punish you for lying. It punishes you for telling the truth. And Musa, Isa and Muhammad too told the truth so they are all rightfully guilty of sedition.

600 years or so ago, the English King decided to make it illegal to speak against the Ruler. God appoints Rulers as Rulers, argued the King, and to oppose the Ruler or speak ill of the Ruler is seditious and you can be arrested and your ears will be cut off. So many people who did not bodek the King were arrested and punished under the Sedition Act.

62 years ago, Malayans too started opposing the British Monarchy. They did not like the British proposal to form the Malayan Union. The Malays then got together and formed an amalgamation of the many Malay movements, societies and associations, which they called Umno. And through Umno the Malays began to make seditious statements in their many road-shows that criss-crossed the length and breadth of Malaya.

As the movement gained momentum and Umno started winning the support of the Malayan population, in 1948 the British introduced the Sedition Act, more than 500 years after it was introduced in England. That was of course 60 years ago but the Sedition Act did not achieve its purpose. Finally, in 1957, Malaya managed to gain independence from Britain in spite of the Sedition Act.

Today, the Sedition Act that was introduced to punish Malayans who speak against the British still remains. But there is no longer a British Colonial government ruling Malaya. Today, Malaya is Merdeka and is now called Malaysia. But the law that makes it a crime to speak ill of the British still remains even though no one speaks bad about the British any longer other than Tun Dr Mahathir Mohamad who was Prime Minister of Malaysia for 22 years and who managed to get Margaret Thatcher’s knickers all twisted into knots.

Sigh….if the Pharaoh had been serious about the Sedition Act then there would be no Jews today. And if there were no Jews then there would be no Isa; so there would be no Christianity. And if the Mekah government too had been serious about the Sedition Act there would be no Islam today. And since there would be no Jews, Christians and Muslims, then all 26 million Malaysians would today still be Hindus, like they were more than 500 years ago. And since we would all be Hindus there would be no problems and therefore no need for Hindraf. And as there would be no Hindraf then Barisan Nasional would not have done so badly in the 8 March 2008 general election.

It is clear that the Sedition Act can solve all our problems. The Sedition Act, properly and seriously implemented, would result in the entire world sharing just one religion. There would not be so many religions, which, today, are the source of most of the world’s problems.

Malaysians must be able to look at the Sedition Act in this light. Against the backdrop of the Sedition Act being able to prevent the growth of new religions such as Judaism, Christianity and Islam -- which would result in world peace -- then the Sedition Act is good. But because the Rulers since 3,500 years ago failed to ensure that no one escapes the Sedition Act, today we have so many religions and that has divided the world and created a lot of conflicts that has resulted in so many deaths.

And remember, the Sedition Act is used to punish those who tell the truth, not those who lie. If they lie then there are so many other laws we can use against them.

Saturday, 8 March 2008

Malaysia's 2008 General Elections

Penang, Perak, Kedah, Kelantan, Selangor and Kuala Lumpur are now in Opposition hands!

Malaysian voters have backbone!

I'm now very, very curious as to who will take over the Chief Minister post for Perak.  DAP chief has already taken the Penang CM post.  PKR chief has already taken Selangor CM post.  Kelantan and Kedah are under PAS.  This leaves Perak.  

DAP is the opposition party with the largest minority to form the Perak State government.   Will we see for the first time in history a non-Malay as the CM of a Malay majority state (and one with a Malay Sultan to boot)?  Interesting to see how that pans out now especially since after so many decades, the ceremonies and procedures between the CM and the State Royal houses have, because they've always been in Malay hands, become steeped in Islamic practices and rituals.  Throwing a non-Malay CM into the works will now be interesting to see.

With Penang, Perak and Selangor, the three richest states in Malaysia and all next to each other in one continuous strip in opposition hands, gives the opposition for the first time in history a chance to really do something.  They can't be isolated like Kelantan anymore.  Add in Kedah and Kelantan sharing borders with Penang and Perak in the north creates even more interconnectivity between opposition states.  These 5 states together have the resources, money and connectivity to practically go their own way without the need to beg the central government for funds everytime the want to do something, a bane of isolated opposition wards since time immemorial.  Together, Penang, Perak and Selangor hold 50% of the population and 50% of the country's economy.

More significantly, the government has been denied their 2/3 majority.  This means the ruling party now needs to debate policies and constitutional changes in parliament with the opposition parties.  They can no longer change the constitution at will.

"We’ve lost, we’ve lost" - Prime Minister Abdullah Ahmad Badawi, 4.12am 09/03/08


Thursday, 24 January 2008

The end of 'the end of history'

Jan 25, 2008

The end of 'the end of history'
By Nathan Gardels


TAKING OFF: Customers in a Beijing department store. Some analysts believe the emerging economies, China in particular, can become the 'locomotive of the global economy the US once was'. -- PHOTO: REUTERS

IN DAVOS (SWITZERLAND) - AS THE global elite gather here to ponder how 'Collaborative Innovation' - this year's theme - might bring the world closer together, there is a set of deep and broad challenges that suggests the trend is moving in a very different, if not opposite, direction.

First, we are witnessing the end of 'the end of history' as a distinct pattern of 'non-Western modernisation' is beginning to take shape. Second, two decades after the defrosting of the Cold War order, the world is once again dividing into democratic and non-democratic camps. Third, it is increasingly clear that export-oriented emerging markets such as China and Brazil are achieving a sufficient level of domestic consumption that they can 'decouple' from the rich economies, continuing to grow even as the United States teeters towards recession.

The most prominent chronicler of non-Western modernisation is Professor Kishore Mahbubani, the irascible former envoy of Singapore to the United Nations and now dean of the Lee Kuan Yew School of Public Policy.

In his just-published book, The New Asian Hemisphere: The Irresistible Shift Of Global Power To The East, Prof Mahbubani writes: 'Many in the West want to believe that this current bout of anti-Americanism is just a passing phase caused by the harsh and insensitive policies of one administration. When Bush leaves, all will change and the world will go back to loving America. The West will be revered again. All will be well. This is a mirage.'

Where once the Chinese, the Muslims and the Indians 'happily borrowed Western lenses and Western cultural perspectives' to see the world, now 'with growing cultural self-confidence, their perceptions are growing further and further apart'.

As evidence of this shift, Prof Mahbubani not only marshals the well-known economic statistics about growth in India and China, but also cites the increasing quality and number of world-class Asian universities and the credible rise of the 'Chinese dream' as a model for the developing world. He notes as well the eclipse of the once-ubiquitous American I Love Lucy or Dallas-type TV entertainment by Qing dynasty dramas, wildly popular modern-day Korean soaps or Bollywood epics, which are attractive in the Muslim world because of 'the spirit of inclusiveness and tolerance' that pervades the Indian mindset.

While the West sees the world in black-and- white 'evil empire and axis of evil' terms, he writes, 'the Indian mind is able to see the world in many different colours', making Easterners more properly 'the custodians of human civilisation' than Westerners.

The road to this new East may well have been through the West, but now that the East has arrived at its destination, the future will be built on its own terms. In one of his most insightful passages, Prof Mahbubani writes: 'The great paradox about failed Western attempts to export democracy to other societies is that, in the broadest sense of the term, the West has actually succeeded in democratising the world.'

For this Singaporean diplomat, even China, which the West considers undemocratic, has empowered its citizens and made them 'masters of their own destiny' thanks to new economic liberties. Yet, instead of celebrating this 'democratisation of the human spirit', the West berates them 'for imperfect voting practices' because it fears the inevitable: Real democracy on a global scale would topple the West from its reigning perch.

Obviously, much turns here on the differences between liberal and illiberal democracy, but Prof Mahbubani is certainly right on the broader historical shift taking place.

Closely related to the new cultural self-assertion of the East is what former US secretary of state Madeleine Albright sees as 'the hardening of the cement between democratic and non-democratic worlds'.

'The phony democracies or autocracies of Putin and Chavez,' she lamented in a recent conversation, 'may point the way to the future rather than the likes of a Walesa, Havel or Mandela, who were harbingers of democracy in their time'.

For now, oil is the ingredient that is hardening the cement, but one wonders, as the futurist and writer Alvin Toffler did a few weeks ago on a visit to Moscow, how Russia can advance through centralising the state and restoring the nomenklatura in an information age where distributed power and decentralisation are the keys to success.

In any case, Mrs Albright's answer to stemming this new global rift is to reinvigorate US-European alliances in promoting democracy 'because we have the most in common'. For Russia and China, the whole point of the Shanghai Cooperation Organisation, which now ties them together, is to stand firm against such initiatives by the fading hegemon and its formerly colonialist allies trying to hold on as power moves east.

Finally, anyone crying over his sorry portfolio returns from US versus international markets cannot but note the growing differential between slowdown and takeoff. The World Bank forecasts that growth in the high-income countries this year will be 2.2 per cent. Developing countries will grow by 7.1 per cent, South Asia by 7.9 per cent, East Asia by 9.7 per cent and China by 10.8 per cent.

Based on this data, several Hong Kong investment analysts argue that China has passed a critical threshold where it can 'decouple' its economic fate from the West's financial tribulations, sustaining its pace of growth and investment despite a looming recession in the United States.

Some go further, believing the emerging economies, China in particular, can become the 'locomotive of the global economy the US once was'. This new reality describes yet another tectonic plate shift as the 21st century unfolds.

None of this means globalisation is coming apart at the seams, though the seams are becoming ever more apparent culturally and politically as well as economically. Certainly, common action on global warming, which affects everyone, would not be precluded. But the world order we see emerging is a lot different than the one Davos Man, as Harvard's Sam Huntington famously labelled the globalising elite who attend the World Economic Forum each year, has been used to envisioning.

Nathan Gardels is the editor-in-chief of NPQ and Global Services of Tribune Media Services. His forthcoming book with Mike Medavoy is entitled The Global Battle For Hearts And Minds: Hollywood, Public Diplomacy And America's Image.

COPYRIGHT: GLOBAL VIEWPOINT

Monday, 23 July 2007

CORSETS, COLLARS AND CHAINS, European Practices of Yesteryear By John Francis Trelawny

CORSETS, COLLARS AND CHAINS
European Practices of Yesteryear

By John Francis Trelawny

PART ONE

In practically every century, other than our present one, women have been subjected to bondage ranging from the mildest to the most severe of restraints, all under the guise of training and discipline.

The common denominator of it all was the practice of tight-lacing. It was customary, regarded as vitally necessary, for girls to be indoctrinated to the most severe and restrictive of corsets, which they referred to as stays. As a corollary to complete figure-training, the girls were forced to accept and undergo virtually all types of personal restraints, bound arms, shoulder-braces, stocks for sleeping, masks that muted them, deafened them, and even blinded them. Backboards to hold them rigidly erect, and collars to hold their heads up high and to anchor the backboards, also tether them.

The system was self-perpetuating because the women came to accept all the restraints as necessary to achieve status, consequently to be imposed on their own daughters. Moreover, there was the prevalent notion that the more restraint, the more ladylike status resulted, and the girls were subjected to a systematic and progressive bondage that, in some cases, reached extremes that today are hard to believe.

TIGHTLACING STANDARDS

Since almost the earliest times, whenever there was leisure and wealth to be enjoyed, the women displayed their leisured status by rendering themselves obviously incapable of physical work. In Europe, this took the form of mutilating the body by means of corsets or stays. The common women, who had to work for a living, couldn’t possibly lace tightly enough to be confused with the ladies. They were laced so tightly that their bodies were actually distorted to the point where they couldn’t work. A lady wore tight stays. Common women did not. It was as simple as that, and the result was that every woman sought to lace her body to a greater extreme, thus demonstrating her status.

Stays were made far differently than today’s corsets and girdles. We hear of whalebone in old novels, but before that, there were bars of iron and steel, hardened leather known as bend, which was one-fourth of an inch thick and hard as wood.

Periodically, there would be a revolutionary edict, against stays or short-term fashion for loose waists, but these never lasted long. Probably, because the corsets were so restrictive that once worn tightly, they served to weaken the muscles to such a point that the wearer virtually had to continue lacing tightly purely for comfort. With each loose-waisted period thus doomed, the corset-enthusiasts managed to influence fashion so that after a few years, the styles once more called for tiny waists; frequently to a new standard waist measurement.

Acceptable waistlines, thus varied from era to era—occasionally going to such extremes as thirteen inches during Elizabeth I’s reign relaxing to eighteen to twenty inches, then returning to fourteen inches.

Catherine de Medici of France established a standard at her court of fourteen inches. Ladies with waists larger than that size were not welcome. Even during the Empire and the Regency periods, the staymakers urged mothers to lace their daughters properly, which meant with full rigor, and have their stays filled with bone and equipped with shoulderstraps. Most certainly, the girls should all be made to sleep in their stays, without having the laces loosened. Why let the body swell during the eight or nine hours of sleep and then have to regain all the lost ground? They reminded all the mothers, that the traditional waist-standard was this span—a girl should be able to clasp her hands about her own waist.

FIGURE TRAINING

The ladies might have suffered horribly from stays while they were girls but once they were grown up, they had it made and from then one was easier. They forgot how hard it was when it came time to lace their daughters. In many cases, they magnified the rigor of their own upbringing and minimized the discomfort they remembered, so that it was easy for them to make even more severe demands on their daughters.

The girls were put into stays around the age of nine—sometimes before—and existing fashions were not regarded as important in training the girls, for the more rigorous styles were bound to follow. Consequently, the corset were fantastic instruments of torture for the girls—forty-pound panoplies of steel and leather and wood that squeezed them from armpits to hips, to such a degree that a full breath was impossible and any physical exertion confined to only a few moments.

Wearing such corsets, the girls had to act like ladies—move slowly and sedately, stand stiffly erect like a soldier at attention, and eat like a bird. It was impossible to east much, just as it was impossible to run and jump or to slump in a chair.

Corsets made then were termed "full-boned" if the boning was placed a as closely together as possible. If the width of a bone was allowed between adjacent bones, the corset was called "half-bones." It was unthinkable for a girl to be permitted to have anything other than full-boned corsets and many mothers insisted on "double-boned" stays for their girls.

Shoulderstraps were attached at the top of the back, went over the tops of the shoulders, down, and were pulled back under the arms to buckle together tightly in back, holding the shoulders back and down in an extreme braced position. Staymakers advocated them for all growing girls to avoid slumping and slouched.

There was another purpose too, these shoulderstraps would be unfastened when the girl’s laces were tightened. With the girl holding a bedpost, or with her wrists strapped to the bedpost as many staymakers recommended, the mother would brace a knee against the girl’s back and tighten her laces as much as she was able. She would work the slack lace to the top, knot it tightly and then trim off the excess lace right at the knot. Some mothers would seal the knot with wax and their ring. Then they would fasten the shoulderstraps once more—and the girl would nearly die.

While being laced, with the shoulderstraps undone, the girl would be able to life her shoulders in a shrug, giving extra lung space for each breath. However this extra breath was denied her when her shoulderstraps were fastened because now she was unable to lift her shoulders at all. Thus, she was unable to breath enough to stay alive unless she deliberately forced her ribs out against the confining corset with all her strength. This bent her ribs to a tighter radius, of course, and hurt. The pain has been likened to a red-hot knife in the ribs on each side. A stabbing pain with each breath. But the alternative was not to breath and that was impossible. Many girls fainted and some mothers loosened the stays but staymakers recommended that the stays be left tight and the ribs be pushed in further by hand—artificial respiration—with smelling salts at the girl’s nostrils helped to bring her around.

Thus, shoulderstraps helped form the waist more, quickly and so staymakers recommended them even where there was no real posture problem.

The girl would seek to stay alive with the shallowest of breathing and thus, she would conform to the accepted standard of behavior. Any physical exertion would call for more breath and cause that red-hot stabbing knife with each intake.

Of course the girl would take off her corset or loosen it if she could, but she was unable to. In nearly all cases, stays for girls had no front clasps—or any other front opening. The only way to remover them was by the lacing in the back, and with the shoulders buckled so firmly down and back, it was impossible to reach the hard knot—sealed or unsealed—at the top of the back, let alone undo it.

The recommended practice was to leave the lace knotted tightly until the next time the lace was tightened. In most cases, this meant the girl had to sleep in her tight stays and when her mother tightened her lace the next day she would simply cut off yesterday’s knot and re-knot and re-trim the lace to its new position. Thus the corset was never loosened or removed, but tightened more and more. As the body accommodated itself more and more to the shape of the corset, easing the girl’s distress, the mother would tighten it still more.

Staymakers advised tightening a girl’s laces every morning and, if possible to get enough slack, in the late afternoon before dinner. It is certainly understandable why ladies displayed birdlike appetites.

PREVENTATIVE DISCIPLINE

It is quite understandable for the girls to use every possible means of reliving their distress. Staymakers warned the mothers to take steps to prevent them from loosening or removing their stays.

There was relatively little likelihood of it during the day because girls then wore many clothes over their corsets—summer or winter—and most of these fastened tightly up the back. The shoulder straps themselves prevented them, in most cases from even reaching their hooks and buttons on the back. For the most determined and ingenious ones who might use scissors or a knife to cut themselves loose, mothers, governesses, and schoolmistresses would restrain the girl’s arms, sometimes sewing the end of her sleeves together in the front and others merely strapping her wrists together behind her back.

This was termed "preventative discipline" and the term was popularly used for anything from mild to the most severe personal restraint.

NIGHT RESTRAINT

Of course the girl’s best opportunity to ease her stays was at night in bed, unless she was restrained at night as in most cases she was. Many and varied were the ways in which the girls were fastened when they went to bed.

On the continent, it was quite common to make the girls sleep with both legs in a single stocking which bound their legs together tightly. In England and Spain it was commoner to make the girls sleep in stock, their ankles locked securely under the covers or by a notched board fastened down over her bedclothes.

Of course it was more important to restrain her hands at night and make it impossible for her to loosen her stays. Girls had their wrists bound down to the sides of the bed at night. Other girls wore special long-sleeved gowns without openings for the hands, the sleeves being sewed together each hand on the other sleeve. These were put on the girls to hold their arms across their front, the gowns fastening in the back. In other cases, long tapes would be sewen to each sleeve so that the arms could be folded across the back and the tapes tied together at the front. The simplest was to strap the girl’s wrists together behind her back and have her sleep like that.

Lady Ardmore’s memoirs, A SLAVE TO FASHION, tell how she was made to sleep with her arms bound behind her back and her legs bound at knee and ankle from the age of nine, when she began to wear stays. Her cousin and her elder sister were all made to sleep completely bound in this manner, and her stepmother punished all complaints by making the girls having their arms bound behind their back for all the next day. Lady Ardmore’s arms were bound every day for over a year because of the great number of complaints and then she was fitted with a discipline mask.

MASKS

Many girls were made to wear masks during their figure-training. These were made usually of soft leather, fitted over the whole head as well as the face, lacing down the back and fitting snugly under the chin and around the neck so that it was impossible for the girl to remove it.

There were a variety of masks used in figure-training. Many girls’ schools on the continent required each girl to wear a mask when leaving the school, grounds for any reason. These mask had eye and mouth holes and were more to preserve the girl’s anonymity in the town rather than to punish them at all. A few schools required the girls to wear masks like these all the time to limit grimaces, exaggerated expressions, and communication by non-verbal means.

Far commoner were the muting masks that had no mouth openings and were used for punishment when a girl had too many complaints. Lady Ardmore was made to wear one of these masks for years, having it removed only when in her room for meals.

Still harsher were blind-mute masks having neither eye or mouth holes. Some of these had padding at the ears also to deafen the wearer to some degree and these would be put on girls who were truly rebellious. Spending hours blinds, muted, and bound served quite well to subdue the rebels. Some schools had masks of this type made for all the girls and insisted on them sleeping in them so that they could not communicate with each other at night in bed. Generally, these schools also required the girls to sleep bound and also chained down.


PART TWO

BACKBOARDS

Originally, these were wooden boards strapped flat against the back of their waists and extending up their back where a steel ring covered with leather projected to the front and encircled the throat.

These were popular around the close of the eighteenth century and many girls were held rigidly upright in them. Generally they were removed at night, they normally were worn above their clothing, and the leather-covered rings were left on their necks to fasten the backboard to the next day.

It was a very step from this point to using the neckring as a convenience in tethering the girl to her bench for her needlework or to her desk for schoolwork. The next step was the use the neckring as a leashing point while taking the girl here or there. Within a predictably short time it was found convenient to heave a short chain attached to the neckring for tethering her to a spot or for leading her.

The backboard became popular in a number of schools in England and on the continent and with it came the collar. In Scotland, the collar was referred to as the jougs, and the backboard itself went underground, so to speak. Instead of a wooden board strapped to the waist after the young lady was dressed, the Scots began using a stiff flat bar of metal that went on the spine under the stays and extended up the back to above the collar—far enough above that the young lady couldn’t slip it off. Thus, she was held permanently erect, night as well as day. More to the point, the jougs became a permanent metal neckband, wide enough to avoid hurting the neck when the young lady forgot it was there and tried to look down at her own shoes.

The collars were made of silver and gold and—for the less wealthy families—bronze, pinchbeck, and even copper which had to be worn over a neckpiece so it would not darken the skin. Many were elegantly filigreed and engraved as decorations although they were clearly restraints. Some were linked collars, wide chain mesh that were locked at the back with small padlocks but others were one-piece metal bands that were riveted in the back.

The schools on the continent, were quick to pick up the restraint and they established patterns of collars (with) which their students were fitted—unless they came with substantial collars already on their necks. Many of these were brass and Sheffield plate—silver over copper—and part of the girls’ duties included keeping their collars brightly polished.

Later, some German schools fitted the girls with collars that looked like silver but tarnished much less and cost much less, this was called "German silver."

All the schools took full advantage of the convenience of the collars and neckchains, restraining the girls for virtually 24 hours a day. The girls were tethered during classes, during meals, during "free time" and even during trips through the town to museums, libraries, cathedrals, or plays. It was not uncommon for caffles of girls to be paraded through the town, inked neck to neck and often masked and bound, escorted only by a schoolmistress at the head, who could be quite confident that none of the girls could wander off.

Lady Ardmore told of being in a girls’ school near Munich, where her waist was laced down to fourteen inches—the size stipulated by her stepmother. She was fitted on her arrival with a heavy German silver collar, as well as a heavy neckchain which slid along a wire with the other girls. The girls had to reserve their order on the wire and could move along the wire only in that order.

She continued to wear the collar and chain after leaving the school—first because her stepmother insisted and later, because her husband took such great pleasure in tethering her and even set up a similar slide-wire system at the manor house confining her to her own wing. He also continued to keep her arms bound a large part of the time.

BOUND ARMS

Quite aside from binding the girls’ arms to prevent them from loosening their stays, many figure-training authorities advocated binding the arms rigorously as an aid to good posture.

Even with shoulderstraps and backboards, many felt that additional steps were desirable and they bound the girls’ arms together behind their backs so that their elbows were pressed tightly against each other. This pulled their shoulders back most firmly and expanded their chests. Their posture was clearly improved by this practice but the girls found it distressing—particularly after several hours.

A letter from La Monceau school of Cassis (near Toulon) to Mrs. Claudia Gibbs of Devonshire advocates such binding for her daughter Sybil who evidently had a severe posture problem.

"….and she somehow manages still to appear awkward in spite of the shoulderstraps and the backboard. I have made the experiment of binding her arms behind her back so hat her elbows touch and immediately there is a pronounced improvement. We have encountered this problem before and find that the longer the bad posture is allowed to continue the more trouble is there (re)medial measure required. Dear Mme. Gibbs, believe me, it is not pleasant to be bound for long periods but I fear that unless we bind Sybil’s arms in this manner now, she will retain this most unfortunate awkwardness. I urge your consent to our binding Sybil’s arms in this manner for at least six hours each day. For understand, Mme, Gibbs, it is the last hours that do the good. The third hour does more good than the first and second taken together. The fourth hour does more for the habits than all three earlier ones. The fifth hour provides a more persuasive remedy than all four previous ones, and the sixth hour is the most curative of all those which have gone before. I believe and I (re)commend that we should bind Miss Sybil’s arms in this manner for at leas six hours each day during the subsequent few months. Her schedule of study can be rearranged to avoid interference with her education and even should some mild interruption of her study result from this practice, it is my considered opinion that such a delay would be to her ultimate advantage, since the study could very well be made up in the future after she is cured of her distressing posture fault.

Of course, the procedure is not to our student’s preference; like all young women, her immediate physical comfort looms more largely in her mind than the formation of posture habits which will remain with her throughout her life. Consequently, I solicit your approval of this step for the period of six months, at the end of which time we can re-assess the situation and determine the course to be followed.

I look for your early reply to this letter…"

We have no record of Mrs. Gibb’s reply to the letter but there are numerous records of girls being bound in this manner for lengthy periods.

Lady Ardmore’s daughter-in-law, who was restrained closely with her over a two-year period, had been bound rigorously in this manner during her school days and her husband, the Honourable Charles Trelawny, greatly enjoyed having her arms confined behind her back in a single glove.

SINGLE GLOVE FOR RESTRAINING ARMS

This glove was a long one, covering both hands after they were placed palm-to-palm, and lacing snugly up both forearms to the elbows—which were held tightly pressed together. To keep the glove from slipping down, a loop was passed completely around both shoulders and the glove itself came up several inches above the elbows—still laced snugly.

The young lady had a number of these single gloves in different colors and types of leather and it was quite common for her to be restrained in one or another every day, whether her husband was to be home or not. Her had left orders to that effect with her maid.

When the bride came to stay with Lady Ardmore, she brought her own maid along, who had been ordered to fasten her lady’s arms each day in on of the single gloves. The maid interpreted her order, rightly or wrongly, as applying to all day rather than to a few hours as the bride insisted had been her husband’s intent. Over the bride’s protests, the maid insisted on lacing her mistress’ arms in a single glove each morning and she refused to undo her arms until bedtime. Thus her arms were rigorously restrained all day long, every day.

On her behalf, Lady Ardmore wrote to her husband, who was with the Honourable Charles in India, and asked him to enquire as to his son’s intentions regarding his young wife. Lord Ardmore replied, in part:

"I have enq’d Chas., as you requested, & must tell you that he did truly with (sic) Yelinda’s arms rest’ned for only suff’c’nt dura’ion as to preserve her habit and not lose her tole’nce of such c’nf’nm’nt. Howsoever, since her maid seems to have est’blished a practise of more prot-cted restr’ct’n already (judging by the date of your l’tt’r and today’s true date), it w’uld seem that any remedial order w’uld be f’rth’r delayed by the time for passage of this missive. Acc’rding’ly, Chas.beseeches h’s beloved wife toward patience against his return. It is his devout wish, she be acc’st’m’d to such rest’nt and even able to sleep with her arms so constrained. He send her his heart’s dearest affec’n and beseeches her prayers f’r his safe return."

So the bride was not only made to continue wearing the single glove to bind her arms behind her, but to learn to sleep bound in such a manner. Lady Ardmore said, her heart ached for the poor girl who tossed and turned during the night, being in considerable discomfort. However, she did become able to sleep while her arms were thus bound and, to stay in practice, slept that way every other night.

Lady Ardmore herself wrote:

"I must confess to a great curiosity as to what it must feel like to be bound in a single glove, so that I requested the maid to bind my own arms in a glove Yelinda was not wearing at the time.

I found it a curious sensation and not at all uncomfortable, at the start. My arms were drawn back so extremely that my chest had perforce to remain expanded. I can quite easily see that it must be a healthy measure. I quite soon decided that I would have a similar single glove made for myself, learn to wear it and even to sleep in it as Yelinda was doing in order to surprise my husband when he came home from India. However, after I had worn the glove for an hour, I decided I would have one made for me and learn to wear it during the day but sleeping in it would be too distressful. At the end of two hours, I was most uncomfortable and wanted only to have it off so that my shoulders would no longer feel the considerable discomfort. However, I was not able to take it off myself and of course Yelinda was not able to remove it for her own arms were laced in another just like it. I was forced to wait for another two hours for my release because I had given my maid an errand, she was even then in the village ordering a single glove for me from the local glovemaker. When she left, she had locked the door to my apartment, as she had been ordered to do and none other of the household staff was able to enter and release my arms.

By the time she returned with the news that my own single glove would be ready in a fortnight, I was exceedingly distressed and begged her to release my arms immediately, which of course she did.

Since having my own glove, I have worn it for periods not exceeding tow hours, except for one occasion while awaiting the Duchess of Kent who was late. Then I wore the glove for nearly six hours before it was announced that the Duchess would not arrive, and it was nearly seven hours before we could get to our own rooms where my husband would release my arms. That was true agony and I should not enjoy such an experience again.

I must say that I had far greater respect for Yelinda, who wore a single glove for between thirteen and fifteen hours each day and, moreover, wore it during weight or nine hours of sleep on alternate night. I did not wonder, at her exclamations of discomfort.

FIGURE-TRAINING AT HOME

Although many families sent their daughters to girls’ schools for figure-training, especially for the last several years, there were still many families where the girls were educated and trained at home. In some cases, governesses or tutoresses, were called in to give instruction in French or mathematics, but girls were not generally required to have the same kind of education as boys. It was more common for the girls to be trained to sew, to sing—but not too well—to speak French and sometimes German, and for the rest to conduct herself (sic) as a lady in every way. This last included figure-training and whatever means of assuring good posture as the girl’s mother, stepmother, governess, aunt, or grandmother thought proper.

Generally the task was taken over by some woman without too absorbing an interest in socializing, and it was not at all unusual for the aunt or grandmother or elder cousin to spend considerable effort reading the ladies’ journals and writing voluminously to staymakers, their former schoolmistresses, and friends to seek the best advice for training their charges. More often than not, the training was on the severe side, often approaching such rigorous conditions that the subject’s life was sheer hell. The poor girl would be laced savagely, braced, collared, chained, bound in a most uncomfortable manner,. And kept muted in a mask so she could not complain. There was no choice of the poor girl, however. All she could do was improve her posture and figure or suffer and undoubtedly she did both.

Of course, there were many cases of true sadism, an aging (sic) gentlewoman who felt that life was passing by after she had undergone considerable physical distress to achieve happiness, could very easily slip from sincere severity to deliberate cruelty in dealing with her helpless charges.


PART THREE

THE CASE OF DR. S

In 1964, I read the personal memoirs of an 85-year-old lady, who had been subjected to an outstanding program of sadistic figure-training as a child.

She was orphaned I 1888 when she was nine, her father had been a British officer and she was taken in by a wealthy widow of a Scottish merchant who lived in a small city called Stirling. She was immediately fitted with the most rigorous of heavily boned corsets and laced as tightly as possible twice a day. She wore a rigid metal backboard under the back lacing, this was held close to her neck by a wide German silver collar, that had a chain permanently attached. Her corset, was double boned and equipped with shoulderstraps, that kept her gasping in agony for hours after the morning and late afternoon lacing. Along with this, her arms were bound behind her back with the elbows touching during the day, and she was put to bed at night with her arms bound behind her back and her ankles locked in stocks.

Because she cried and complained, a leather mask was made for her, without and mouth opening and her hair was clipped short, to permit this mask to fit more snugly over her head. The mask was cleverly painted with realistic colours so that she did not appear to be masked, and it extended further down her neck than some so the bottom was concealed by her wide metal collar. She wore a wig over the mask and dark glasses, smoked spectacles was the term used in the manuscript, so that nobody realized the girl could not speak. The mask was removed only at meals which were served in her room and it was put on her again immediately afterward.

A slide-wire system was set up to confine the girl to her room and she was kept a close prisoner for years, never permitted out of the room without the mask paced on securely and her arms bound behind her back. Whenever she was taken out, her ankles were chained together to permit only small steps and her benefactress held the end of her chain. She had not possible way of getting away.

In 1898 she was nineteen years old and her waist measured only sixteen inches around but she had a new mask, a new wig and spent her days bound and chained to her wire. She had no schooling beyond third grade and she saw nobody except her mistress and a servant.

She realized then, that this was no question of training—this was her life. Her mistress, was her owner and she had no intention of letting her go. The extent of her conversation was asking "Pleased" for each bite of food fed to her by her mistress.

Her life might very well have run out in this manner except for a bomb from a German Zeppelin in 1916. Her mistress, was away at the time of the raid which was the first in that area and she was dreadfully frightened when a bomb exploded close by. The windows broke while part of the far wall came down.

She realized that the far end of her slide wire had been broken or torn from where it was anchored in the wall and she was able to pull her chain free. The doors were all locked but part of the wall was open and she managed to sit and half-walk out to the tennis court at the side. It was a moonlit night and she began waling toward town, the end of her neckchain dragging behind her.

After a few miles, she was found by a policeman, who couldn’t realize at first that she was muted and bound. She was 37 years old, had a 16-inch waist, and her vocabulary was that of a 10-year-old child.

There was a huge spread in the papers and they showed pictures of her in the mask and with her chain dragging.

The "benefactress," lapsed into early senility and was placed in an institution, while her charge was rehabilitated, as best as possible as a ward of the Crown. Her hair was allowed to grow and her collar and chains were removed. She was unable to do without her corset, however; the severe constriction of 28 years had virtually destroyed her body muscles.

L’AFFAIRE PARAT

On the 18th of February, 1910, a scandal broke in LE PARISIEN and other papers over the manner in which one Jean Parat, a 43-year-old apothecary, treated his wife in their home and shop in Rue de Vaugirard,. Paris.

Neighbourhood gossip, was rife as early as 1908 concerning the manner in which Parat treated his young and pretty wife which involved keeping her in severe personal restraint and chained up all the time. Various people saw her chained to the wall in their apothecary and forced to wrap purchases while her wrists were locked in handcuffs. On Sundays when they went to church, Mme. Parat wore a cape that hid her arms which were always behind her back—and the neighbours said they were chained together behind her. Several attested, that she took only tiny steps and clanked when she walked because her ankles were chained under her skirts. Rumours spread that M. Parat chained his wife to the bed, whenever he left the house.

Finally, the Paris police investigated and found the charges true. The wife was not only chained to bed but under her clothes she had a fantastic amount of chains and bounds. She was tightly laced into unfashionably severe stays which she was unable to remove because she wore a metal corset over them and this corset was padlocked.

The wife, did not have any complaint but the neighbours did and so did the police. Parat, was indicted for cruel and inhumane treatment. At his trial he attempted to minimize the offence by pointing out that his wife’s chains were long enough to let her play the piano.

In LE RIRE of March 5th, 1910, a cartoon by the well known artist Metivet showed Parat dragging his chained wife after him and beneath it was the caption:

"V’la le moyen d’avoir une pouse bien ficile et qui vous soit solidement attache."

COMMENTARY

It puzzles many people, how Lady Ardmore and Madames Parat and others permit such extreme personal restraints. There appear to have been fully as many willing victims as rebels who fight against bondage.

To me, it seems reasonable, that only some of us are rebellious fighters and that there are fully as many with the innate tendency to submit to authority, even harsh authority. With the upbringing tat girls were subjected to in those former days, it seems that the submissive tendencies would be encouraged and the rebellious spirits quelled.

Thus a girl who is reared by a dominant mother or possibly, a harsh stepmother, would be completely indoctrinated to the principal of submission. If, then this girl marries a dominant and possessive man, the authority is simply transferred from parent to husband. To such a person, rebelling against a husband is unthinkable. In those days, women were not educated to earn livings except in very rare circumstances. There was no way, they could run away and support themselves in the great majority of cases. Consequently, the only possible course was to cajole the husband into easing the restraints but to follow his orders and try to like it.

There must have been many who liked it. Lady Ardmore, clearly enjoys telling of her severe personal restraint. She dwells lovingly on the details of her chains, single glove, and the fact that she was to be bound twenty-two hours or more out of each twenty-four. It is reasonable to assume that she enjoyed the bondage, although probably not much at the time as she did afterward in telling about it.

Many other wives, meekly submissive to the harsh bondage imposed by cruel husbands, actually enjoyed the restraint. Although, they probably did not verbalize such enjoyment, even to themselves. There is no great difference in people, throughout the generations. Certainly, it was just as common for people to play games with themselves, in the early days, as in our modern times.

STATEMENT OF MRS. SYBIL G.

This statement is to be entirely candid and, anonymous. I shall not identify either my husband or myself by our surnames.

I have always been fascinated by corsets and my husband, Duncan, is frightfully keen on restraint. That is to say, he loves to restrain others, but doesn’t care to be restrained himself.

I began wearing girdles at a very young age and Mum was always after me about it. My granny, however, loved corsets and was always on my side. Urging me to greater lengths. To her, any female who didn’t go about tightly laced in rigidly boned stays was but a short hop from moral turpitude. She really had quite a convincing patter about correlating the incidence of crime with the waist measurements of women.

When the New Look came in just after the war, I charged a corset to Mum’s account and took in the waists of all my frocks to fit my figure when tightly laced. I wore a rubber panty girdle underneath, which kept it cleaner and told the girls at school that my Mum made me wear all this to keep me chaste. It was a lie, of course. Mum railed at me and literally begged me to leave them off, but I was stubborn and liked the feel of them, and besides, I was fearfully set up with the girls. I mean, being so utterly bohemian that one’s mum had to do one up in such a wealth of undies. Well, it rather made one seem like a super-sophisticate.

I’m sure you recall that the New Look got old quite soon, and when my corset was virtually falling apart, I simply couldn’t replace it. Corsets were no longer available.

Well, I’d graduated with a first class pass by then, which rather surprised mum and I talked my Gran out of the fees for a theatre school. Thought I’d have a go at acting, you see. Right about that time I ran into Duncan on the street. I had known him for ages and it turned out he was directing a group that was about to put on a play—a small playhouse actually, but where one could be seen. Duncan was quite taken with my small waist and invited me to come and read for a part—a lovely Confederate spy in a drama about the American Civil War.

Well, I was American, of course, and here I had such a lovely small waist and all. Aso, Duncan winked and said we could have a smashing time.

Now I must go back and explain. I had a habit of biting my nails and Mum was just most awfully desperate about making me stop, so she finally took the stern measures of binding my arms behind my back. This was a few years before. We had gone up to Gran's big place in Scotland and there my arms were kept bound for virtually all the time I wasn’t actually required to be doing something with them. I even slept with them bound, although bound so loosely that I didn’t have to lie on them, but just one cord so that my arms were actually bound down to my sides.

However, I had met Duncan than and learned he was so frightfully keen on people being bound and particularly on girls being bound. It was very exciting to him. So in spite of the fact that he was in his last year at the university and I was only a child, he paid loads of attention to me and took me all over the place. He was most particular about binding my arms and he even kissed me, which thrilled me to death, of course.

(I heard Gran ask Mum is she was worried about us, me being tied like that, and Mum said not with all the rubber panty girdles I was wearing at the time. I liked to wear two and sometimes three of them because they squeezed me tighter.)

So when Duncan winked I asked him if the part called for my arms to be bound and he said it didn’t now, but it would.

I read well at an audition but the trouble was that the wife of the man putting up the money also wanted to play the part. Even though I was better at it, it seemed that Duncan would have to put her into the role. As a sort of compromise and an impersonal selection, he finally decided to award the role to the one with the smallest waist. He warned me about it so I might have a chance to get a pair of stays an lace down.

Mum had no objections to corsets for this—she always wanted to be an actress—And Granna was most enthusiastic about my wearing tightly laced stays for any reason whatever. She had a kind of thing about corsets, just as Duncan did about arms being bound. All three of us went to London, but couldn’t find anything suitable, so we went to Granna’s own staymaker, who took my measurements for custom stays to Granna’s own fairly rigid specifications.

There was a lively discussion about my sleeping in my corset. Mum frowned, both Gran and the staymaker regarded it as virtually essential if I wanted to develop a small waist. Much of the same sort of discussion followed about shoulder-straps, with my Mum being outvoted. I was most definitely intrigued by the whole proposition and voted for full rigor, full boning, shoulder-straps, no front opening, and a 17-inch waist.

Privately, I was somewhat dismayed when I saw the final product. I was appalled when I picked it up—it weighed four stone and it clanked when I dropped it. It was made of a heavy rubber fabric like a Mackintosh, so I could bathe without having it off.

Gran and Mum laced me dreadfully tight—more than I liked—but they wouldn’t slacken my lace. They took in the waists of my frocks and let out the bosoms. I went about most uncomfortable and couldn’t sleep at night for weeks, but I had no choice about it by then.

The worst was that Mrs. Littlejohn was a most slim thing who had no trouble at all lacing to a smaller size than I could manage, even with all mum’s efforts. Duncan came over every night—we had no rehearsals—and he began lacing me; he was frightfully strong and I thought I’d die.

He had put in the business of Dixie belle being bound early in the first act when she is caught by the Yankees and she is bound for the whole of the play. I would be bound each night for rehearsal and go through the action at least once. (Each time I read it Mrs. Littlebut copied a bit more of my southern accent until she really became quite good.)

She got the part and I was her understudy. I was there every night I costume and makeup in case she didn’t show up. Duncan bound me each night and I waited in the green room or the wings. One night, I got to do it and everybody said I did real well. We ran for 12 weeks and we had spent 5 weeks rehearsing before that. I had been wearing my corset for at least three weeks before the rehearsals really started. And all the time, I was being laced tighter and tighter and taking in more waist of my costume (as well as my frocks) more and more. By the time the play closed, my waist was smaller than Mrs. Littlebut’s—quite a bit smaller.

Duncan said not to take off the corset because he was getting another backer, to put the play on in another house. He came by every night and laced me and we ran through the play. The backer drifted away. Then there was another but he died although his nephew thought he might help. Well, what with one thing an another, we were hanging in mid-air, so to speak but every night Duncan would tie my arms and we’d go through the part. Also, I was being laced tighter each day and getting ever slimmer. Finally, the man promised to back us if we’d be patient another three months.

Meanwhile, my mum had met a wool merchant who was a widower and they were ga-ga about each other. I mean, mum was acting positively like a teen-ager. They decided to get married and go off to Italy for a combined honeymoon and business trip and I was shipped off top Granna’s place up in Scotland. They would be back before our play went on.

Well Duncan, always bound my arms as soon as he came and so he did this the day they left, and he left me bound when he drove me up to Granna’s. Only we detoured to a little-traveled road and he stopped and kissed me...

Suddenly the world was blocked out. I could see only some white flashing lights, changing to very color. I could hear a rushing sound and nothing else. All I could feel, was the rigid corset about me.
Everything swelled up like a great balloon that burst gloriously, marvelously, wonderfully. I was somehow floating and soaring like a gull.

And even when I came down slowly, delightfully, I didn’t get all the way down. I never have got all the way down since that moment. It seems that the tightness of my corset and the binding on my arms keeps me higher than in my former duller life. My real life began at that time.

We drove on the Granna’s and he told Mary, Granna’s retainer, that I was to be kept bound as much as possible and laced as tightly as possible. Mary asked if he’d like me to wear a jougs too, which is a kin of iron collar. (He did but that was later).

Then he left me, bound and in a heavenly daze, I’ve never recovered from.

He came up weekends and fitted an iron collar about my neck. Mary was careful to keep me tethered by my jougs as well as bound. I lived in a dreamworld.

Actually, the play never was put on for the police arrested the man for something. Duncan had a teaching post to keep body and soul together and Mum settled in Manchester with her merchant. (She said they hadn’t room for me just then and she was quite satisfied that Mary was looking after me, she hadn’t the slightest objection to her daughter being laced, bound, and chained up then.)

Duncan got a wonderful offer at the university of California and he’s now a U.S. citizen.

Our life has been a dream for me—as I say, I’ve never really come down. Possibly because I have a constant reminder, my corset, my collar, my bound arms, of the sex I have had and of course of the sex I am to have again—tonight.

FIGURE-TRAINING IN THE U.S.A.

Wealthy families in this country made every effort to follow the lead of Europe in the matter of elegance an fashion, including the matter of figure-training.

Tight lacing became prevalent in the wealthy families, along with the attendant restraints—shoulderstraps, backboards, collars, and bound arms—much as in Europe.

There were girls’ schools in Baltimore, Philadelphia, Conn., and other places where the girls were tightly laced day and night, bound, collared, braced, tethered, and masked in the European manner. Preventative discipline was much in vogue in small select circles and many young women were subjected to distressing restraints.

An additional restraint was used in a school in Germantown, which is a suburb of Philadelphia. There the young ladies would be tightly laced, braced, dressed, and bound each morning with their elbows touching, all before their hair was combed. Then, a maid would braid their hair in a single long pigtail, in the back and braid a cloth tape in with the hair. This clothe tape would then be tied tightly to the strap that bound their elbows together behind their backs, thus pulling their heads back firmly. They were left bound like this during their instruction. With there heads drawn back in this manner, they were forced to bend forward at the hips in order to see where they were going; thus, their body was forced into an extreme S-curve that was considered stylish.

The general idea of the training was to force the girls into an exaggerated state of desired attitude so that they would grow accustomed to it and fall easily and comfortably into the fashionable posture.

Some schools had another feature that is worth mentioning: each girl had to have her own wrist-retraining ribbon on her shoulder. Each girl, had to have wide grosgrain ribbons with hooks and eyes spaced just right to fasten around both wrists. Matched eyes were sewed to the shoulders of their uniforms and each girl had to have her ribbon at all times, either hooked on her shoulder or binding her writs at the back of her waist. If a girl had no ribbon on her shoulder and was not bound, then her wrists would be bound behind her back with sticking plaster and left bound, until her lost ribbon was found or until new one could be made. The girls used to steal each other’s ribbons, to get even for past offenses.

DE MILO CORSET

The De Milo corset is virtually for bondage society people. It is called that corset because it encloses the arms, so that the wearer appears to be armless like a Venus. There aren't many of them. Another kind of Venus corset is underwear and I have seen only one of these, although I know more that exist; I once attended a dance in Palo Alto (CA) where there were four women in a Venus corsets of this type. The one I saw was a long boned garment, very heavy, that laced the waist tightly, molded the hips and bust, and supported the long stockings just like an ordinary corset. The difference was in the upper body: It covered the shoulders with no armholes. The wearer, a slim pretty blonde, had her arms folded tightly behind her back, her forearms pressed together up and down over her spine. Her hands, palms outward, were up, so that her extended fingers almost touched the back of her neck. The backs of her hands were held tightly against the skin of her back up between her shoulders and her elbows were almost touching behind her back, just a little above her waist. Her whole body was laced very tightly, so that her arms were crushed against her back: She appeared to have no arms at all. Her upper body was thicker than normal in profile, but not noticeable so unless you knew the lady and knew how slim she was ordinarily. Her waist was tiny, seemingly more tiny with the bulk of her arms folded up so. Her hips swelled out widely, and she had a most delightful figure. I saw her after she was laced tightly in this corset and she was wearing only that, stockings, high-heeled boots, and a heavy solid-gold collar that had cost her husband five thousand, seven hundred dollars. The lady was breathing shallowly, because of the tight lacing, but yet not quite tightly enough for her gold lame evening dress to be fastened. After we chatted for perhaps an hour, she and her husband, my wife and myself, her husband tightened her laces still more. It was painful to her to be tightened, but she urged him toward greater effort. She is fully as masochistic as he is sadistic, and he braced his knee against her back as he tugged at the laces. He knotted it tightly at the top, cut off the ends, and found that the gold lame gown could now be hooked and zipped up the back. I it covered her corset completely and she seemed to have no arms at all. He then finished dressing while my wife touched up the lady's lipstick and powder. That was around 7 pm. She stayed laced and dressed during a dinner party; her husband fed her by hand and a number of men danced with her, holding the end of her neckchain in their left hands. My wife helped her in the ladies' room once and I believe some other women helped her, another time. A little after 2:a.m.,we all went to another place to listen to some old-fashioned Dixieland jazz and dance. Later, we went up to a friend's house on Mulholland Drive to watch the sun come up over the city. She actually fell asleep in the car coming back to her home in Pacific Palisades. That was after 7 am; her husband carried her in at their place and she was half awake. My wife offered to help undress her, thinking of her uncomfortable corset, but her husband said, "No", he'd take care of her. We later found that he had removed only her dress before tumbling her into bed, still in corset and high-heeled boots, and she had slept until after 1 pm. She admitted that her arms were numb."